Farz namaz ke baad ek saath dua karna sahee hadith se sabit hai ya nahee?

Sawal:
Siraj bhai aap se ek sawal फ़र्ज़ नमाज़ के बाद एक साथ दुआ करना सही हदीस से साबित हैं या नहीं?

Asked by: Noaman Ahmad, (Allahabad, UP)

Asked on: 22-09-2014 Asked at: 01:46 pm
Asked in : Faham-e-Quran 3 group

Jawab:
Sawal iss tarah hai,
Farz namaz ke baad ek saath dua karna sahee hadith se sabit hai ya nahee?

Ye amal kisi bhi sahee hadith se sabit nahee hai.
Iss masale ko samazhane ke liye humein sunnat aur bida’a’t ko samazhana hoga.

Sunnat kehte hain, Nabi s.a.w. ne jiss amal ko jaise kiya aur jahaan kiya jiss waqt kiya waise hi karna sunnat hai.
Iss mein hukum-e-takhsees aur hukum-e-umoom ka khayal rakahna zaruri hai.
Yaani, aap s.a.w ne jab bhi wo hukum diya ya amal kar ke bataya to kya uss waqt aap s.a.w. ne kisi qisam ki takhsees (specailly for) bataya hai ya wo hukum aur wo amal aam hai.

Jaise, Qurbani ke liye 2 daanta janwar hona zaruri hai, magar ek martaba nabi s.a.w. ne ek sahabi ko 2 daant ke bagair wala janwar qurban karne ki ijazat di aur kaha bhi ke ye sirf unn ke liye khas hai. Goya ke uss hadith mein sahabi ke amal se hum aam hukum nahee nikal sakte.
Kyunki ki iss mein unn sahabi ke liye takhsees hai.

Issi tarah ehraam baandh kar zilhajj ke maheene mein hajj karna ye khaas hai hajj ke liye, agar koi shaks aam dinaum mein ehraam baandh kar haaj ke saare arkaan ada kare aur kahe ke ye bhi hajj hai to wo galat hoga, halanke jo kuch uss ne kiya wo sab nabi se sabit hai, magar phir bhi wo sunnat nahee kehlata. aur na hi uss shaks ka hajj hoga.

Issi tarah, nabi s.a.w. ne dua to ki hai, ijtemayi dua bhi ki hai, magar aap s.a.w. ne kabhi farz namaz ke baad ijtemayi dua nahee ki hai.

Aur bida’a’t ye hai ke sunnat ke mutabiq amal na karna. Aur bid’a’t wo amal hai jiss ka suboot QURAN aur SAHEEH HADITH mein na milta ho.

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