Kya shab e baraat ke talluq se zaeef ahadith par amal jayaz hai?

Shab e barat zaeef hadith 1

Maula mujeeb sahab:
Aap ne jo shabe barat ke talluq se pic post ki hai wo galat hai.
Sirf hadith ki kitabaun ke hawale dene se wo baat durust nahee ho jati.

Agar iss pic ka mazmoon likhane wale koi mufti sahab hain to bhai unn se iske likhane mein galti ho gayi hai.
Zaeef hadith bohat se turq ke aane se uska zo’af kam nahee hota. Balke ISTELAHUL HADITH ke mutabiq agar zo’af mamuli ho to wo hadith zaeef ke darje se nikal kar hasan ya sahee ke darje mein aa jati hai.
Magar iss tarah kehna to kamm ilmi aur zahalat ki alamat hogi ke uska zo’af kamm ho jata hai.

Rahi aakhari baat,
Shabe baraat kisi bhi sahee hadith se sabit nahee hai ke iss raat jaag kar ibadat ki jaye.

Iss pic ke mazmoon ke mutabic agar zaeef riwayataun par amal karna jayaz hai to iss zaeef riwayat par amal kyun nahee karte jiss mein ye hai ke nabi s.a.w. ka naam aane par dono anghotaun ko milakar chumna chahiye.
Apne matlab ki zaeef hadith to le lete hain aur jo apne maslak aur mazhab ke mutabiq nahee usse chore dete hain…..aisa kyun? Ye kahaan ka insaf hai?