Kya ye dadhi ( yani aisi lambi dadhi) sunnat ke mutabiq hai?

Lambi dadhi

Sameer Bhai:

Aap ka sawal:

Assalamu alaikum bhai

Kya ye dadhi ( yani aisi lambi dadhi) sunnat ke mutabiq hai?

Siraj bhai?

Jawab:

Listen / Download the answer in Audio

Islam ko samazhane ke logaun ne kayi tareeqe nikale hain, jaise

  1. Koi apni samazh se samazhata hai
  2. Koi apni aqal se samazhata hai
  3. Koi kasrat aur qillat ko bunyaad bana kar samazhata hai
  4. Koi kisi ki aqal aur samazh par bharosa kar ke samazhata hai
  5. Koi apne nafs ke mutabiq samazhata hai
  6. Koi apni fitrat aur nature ke hisan se samazhata hai.
  7. Koi to bass samazhata hai, uss ko nahee pata wo kyun samazhata hai

Ye saare log islam ko galat samazhane walaun mein se hain.

Ye log aqeeda aur masala pehel banate hain fir baad mein uss ke liye dalail doondhate phirte hain.

Aur kuch log hain jo islam ko dalail ki bunyad par samazhate hain. Inka aqeeda wo hota hai jo daleel hoti hai, inka masala wo hota hai jo daleel mein hota hai. Aur aise hi log sahee hote hain. Inn ke paas pehle daleel aati hai fir ye aqeeda aur masala banate hain.

Ahadith ki kitabein padhane wale jante hain ke dadhi badhane ke talluq se aur moonchein kamm karne ke talluq se kayi ahadith hain. Aur wo saari ahadith nabi-e-kareem s.a.w. ka hukum rakhati hain.

Jaise,

  1. أمر بإحفاء الشوارب، وإعفاء اللحية
  2. خَالِفُوا المُشْرِكِينَ: وَفِّرُوا اللِّحَى، وَأَحْفُوا الشَّوَارِبَ
  3. انْهَكُوا الشَّوَارِبَ، وَأَعْفُوا اللِّحَى
  4. أحفوا الشوارب وأعفوا اللحى
  5. جزوا الشوارب، وأرخوا اللحى خالفوا المجوس

) صحيح البخاري و صحيح مسلم)

            Ye saari ahadith sahee bukhari aur sahee muslim ki hain. Inn saari ahadith mein nabi s.a.w. ka hukum maujood hai. Inn ahadith mein 3 cheezaun ka hukum diya gaya hai

  1. Moonchein kamm karo
  2. Dadhi badhao
  3. Mushrikeen ki mukhalifat karo.

 

———————————————–

 

 

Jo log dadhi ko ek musht ke neeche se katarte hain wo log iss hadith ko daleel banate hain

عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” خَالِفُوا المُشْرِكِينَ: وَفِّرُوا اللِّحَى، وَأَحْفُوا الشَّوَارِبَ ” وَكَانَ ابْنُ عُمَرَ: «إِذَا حَجَّ أَوِ اعْتَمَرَ قَبَضَ عَلَى لِحْيَتِهِ، فَمَا فَضَلَ أَخَذَهُ»

) صحيح البخاري(

Tarjuma:

Nafea r.a. ne hazrat Abdullah Ibne Umar r.a. se bayan kiya, aur hazarat Abdullah Ibne Umar r.a. ne nabi-e-kareem s.a.w. se bayan kiya ke,

Nabi s.a.w. ne hukum diya:

Mushrikeen ki mukhalifat karo, aur apni dadhi badao, aur apni moonchein kamm karo.

Fir nafea r.a. kehte hain ke Ibne Umar r.a. jab hajj aur umara karte to apni dadhi haath se pakad lete aur ek musht se ziyada jo baal hote unhein katarwa dete.

(Sahee bukhari hadith no. 5892).

 

Iss qisam ki ahadith hamein hadith ki kitabaun mein milti hain. Magar jahan kahein aisi hadith aayi hai wahaan hajj aur umre ka hi tazkitra hai. Iss hadith mein ek sahabiy-e-rasool s.a.w. ke amal ka zikar hai jo ke hamare liye ek daleel hai.

Iss hadith se ziyada se ziyada yahi baat sabit ho sakti hai ke agar koi shaks hajj aur umarah kare to wo apni dadhi ke ek muzht se ziyada ke baal katar de.

Magar iss se hargiz ye sabit nahee hota ke koi aam halat mein bhi apni dadhi ke ek muzht se ziyada ke baal katar de.

Issi liye unn logaun ka amal galat sabit huwa jo aam halat mein harr roze ya hafte mein ek baar, ya waqtann fa waqtann apni dadhi mein se ek muzht se ziyada ke baal katarte rehte hain.

 

Ye to unn logaun ka haal tha, jinn ki dadhiyaan khuli ankhaun se nazar aati hain. Inn se bhi kuzh ziyada gaye guzre bhi log hai jinn ki dadhiyaan nazar nahee aati jab takk ke aap unn ke khoob qareeb na ho jayein. Wo masha allah kehte hain ke unhain ne bhi dadhi chore rakhi hai.

(main iss mein wo fashanable dadhiyaun ko bilkul hi nazar andaz kar raha hoon jo ek makki ki tarah nazar aate hain.)

Baaz log aise bhi hain jo ek must se bhi kamm dadhi rakhate hain. Jise hum kabhi shape wali dadhi, to kabhi trim dadhi kehte hain.

Aise logaun ki ye hadith daleel hoti hai.

حَدَّثَنَا هَنَّادٌ قَالَ: حَدَّثَنَا عُمَرُ بْنُ هَارُونَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، «أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا»: ” هَذَا حَدِيثٌ غَرِيبٌ، وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ، يَقُولُ: ” عُمَرُ بْنُ هَارُونَ مُقَارِبُ الحَدِيثِ لَا أَعْرِفُ لَهُ حَدِيثًا لَيْسَ لَهُ أَصْلٌ

) سنن الترمذي(

Tarjuma:

Amar Ibne Shoaib apne baap se, aur wo apne baap se riwayat karte hain ke nabi s.a.w. apni dadhi mein se arzan wa toolan (yani side se aur neeche se) baal katar liya karte the. Imam tirmizi r.a. kehte hain ke ye hadith GAREEB hai. Aur maine suna Mohammad bin ismail (yani Imaam Bukhari r.a.) se wo kehte hain UMAR BIN HARUN Muqaribul hadith hai. Hum iss se jitni hadithein jante hain unn ki koi asal nahee hoti.

(Sunan Tirmizi Hadith no. 2762)

Tirmizi ki iss hadith mein UMAR BIN HARUN naami ek rawi hai. Uss ki ahadith ki koi asal nahee hoti. Iss lihaz se dusre mohaddithien ne iss hadith ko MAUZOO (yani mann ghadat aur jhooti) qarar diya hai.

 

Jab ye hadith MAUZOO hai to iss se kisi qisam ka istedlaal karna durust nahee.

Lihaza jo log apni dadhi ko shape dete hain ya trim karte hain unka amal bhi sahee ahadith ke khilaf yani islam ke khilaaf jaata hai.

 

Poori ahadith ki kitabein chaan marne ke baad, bass ek hi qisam ki sahee ahadith milti hain aur wo hain dadhi ko badhana aur usko kisi bhi tareeqe se kainchi ya blade na lagana.

 

Issi liye maine kaha tha,

Islam ko samazhane ke logaun ne kayi tareeqe nikale hain, jaise

  1. Koi apni samazh se samazhata hai
  2. Koi apni aqal se samazhata hai
  3. Koi kasrat aur qillat ko bunyaad bana kar samazhata hai
  4. Koi kisi ki aqal aur samazh par bharosa kar ke samazhata hai
  5. Koi apne nafs ke mutabiq samazhata hai
  6. Koi apni fitrat aur nature ke hisan se samazhata hai.
  7. Koi to bass samazhata hai, uss ko nahee pata wo kyun samazhata hai

Ye saare log islam ko galat samazhane walaun mein se hain.

Aaayiye iss lambi dadhi ke talluq se kuch batein aur jaan lete hain.
Jiss tarah iss dunya mein bohat se log jai jinn ki shiddat se ye khwahish hai ke unn ke sarr par baal hoon. Magar fir bhi unn ke sarr par baal nahee aate aur jo kuch hote hain wo bhi gir jaate hain.
Aur unn ko bade hi achche khubsurat baal aate rehte hain, unn ke jisam ki aisi jagaun par jahaan wo nahee chahte.

Issi tarah lakh khwahish karne ke baad bhi harr kisi ko itni lambi dadhi nahee aane wali.

Agar iss dunya mein 100 log hoon aur sab ke sab aisi dadhi chorana chahein tab bhi sirf 1 ya 2 logaun ko hi aisi dadhi aayegi.

Iss baat se ye mamool huwa ke kisi ek shaks ki itni lambi dadhi dekh kar poori sunnat ka inkaar karna aqalmandi ki nishani nahee hai.
Aap chahein to aazma kar dekh lo itni lambi dadhi aap ko nahee aayegi.